I wanted to ask my friend if she happened to see any Orthodox clergy standing with her, but I think I already know the answer.
A friend of mine recently moved to Charlottesville. She was at the protests over the weekend, or I guess you would say she was a counter-protester. (I am hesitant to say “counter,” though, because it implies that the white nationalists had anything worth protesting.) A photo of her came across my timeline, posted by Jill Harms Photography. When Brandy (my friend) commented on this photo, she explained that they had just faced down a group of club-wielding white nationalists who were trying to access Emancipation Park, and they were steeling themselves for a second confrontation.
Actually they aren’t even talking about women. They’re talking about Greek. The GOA (Greek Orthodox Archdiocese of America) made it about women when they opted to approve a revision of the creed from “for us and for our salvation” to “for us men and for our salvation.” The problem with this revision, the authors (Aristotle Papanikolaou and John Fotopoulos) is that it makes gender exclusive language that was originally gender inclusive. Greek, like many other languages, has gendered nouns. Anthropos is a masculine noun. But that does not mean that anthropos is male anymore than German a German girl is an “it” (das Mädchen is a neuter noun). Anthropos refers to humanity in general. Anér means “man.” Continue reading “Inclusive Language in the Liturgy”
I just had a great idea for a new board game. It would be called “Real Life.” It would be kind of like Monopoly, except instead of starting from the same place with the same resources, players would draw Birth cards that would determine the circumstances of their birth. Then a set of Parent cards would determine players’ first 18 moves. After that, they get to use whatever educational and financial resources they have so far accumulated to make decisions about the spaces they land on. The last player left alive wins.
Naturally, to keep it real, the vast majority of the Birth cards would involve lack of food, clean water, medical care, and adequate education. So unlike Monopoly, Real Life would be a very short game.
If this is your idea of justice, you’re a terrible person.
UPDATE: After writing this post, I discovered that this game actually exists. Next time, I will Google first. There goes my retirement plan.
Perhaps my greatest struggle as an Orthodoxy Christian, indeed as a Christian in general, is the role of the church in politics. I have been thinking about this a lot in the wake of the refugee crisis and the Daesh attacks on Paris. Part of me wishes my church had a more cohesive response to these poignant issues. Yet another part of me is glad it does not.
Much ado has been made about how bad Constantine was for the church, but newer scholarship is beginning to show how good the church was for the Roman empire.
It was once common to see Constantine’s conversion as an act, a power-play to grab support from a once marginalized sect. Thus his subsequent lavishing of power and wealth on the church and its leaders was an ostensible attempt to solidify his power. But more sober scholarship is showing such depictions to be little more than highly anachronistic caricatures. Continue reading “Three Positive Ways Christianity Helped Change the Roman Empire”
To all the people who believe that I have a secret agenda behind my writings on gay marriage, that my true intention is to push the Orthodox Church to become more Episcopalian (which is apparently an insult), to make our priests wear rainbow colored vestments and bless the marriages between two men and a horse, picture me blowing you a raspberry.
Honestly, I was tempted to make a ruder gesture, but that wouldn’t set a very good example now would it? Obergefell v. Hodges made gay civil marriage legal, which means that for me, as an issue, it has more or less dropped off my list of priorities.
Not long ago, Fr. Johannes L. Jacobse suggested that Fr. Robert Arida go become an Episcopalian. For those who don’t know, that’s the conservative Orthodox equivalent of, “Go [email protected]#k yourself!” This sentiment was echoed by the always level-headed, never trollish, commenters of Monomakhos.com. The ostensible source of their outrage is an article that Fr. Arida had posted on Wonder, a blog forOCA youth. According to Fr. Jacobse, Fr. Arida attempts to “legitimize homosexual parings” in clear violation of “Orthodox self-understanding and practice.” That is a pretty bold accusation, one that demands a first-hand investigation. Unfortunately, the original article was censored taken down, but I found a PDF version. In it, Fr. Arida says the following about “homosexual pairings”…