Much ado has been made about how bad Constantine was for the church, but newer scholarship is beginning to show how good the church was for the Roman empire.
It was once common to see Constantine’s conversion as an act, a power-play to grab support from a once marginalized sect. Thus his subsequent lavishing of power and wealth on the church and its leaders was an ostensible attempt to solidify his power. But more sober scholarship is showing such depictions to be little more than highly anachronistic caricatures. Continue reading Three Positive Ways Christianity Helped Change the Roman Empire
To all the people who believe that I have a secret agenda behind my writings on gay marriage, that my true intention is to push the Orthodox Church to become more Episcopalian (which is apparently an insult), to make our priests wear rainbow colored vestments and bless the marriages between two men and a horse, picture me blowing you a raspberry.
Honestly, I was tempted to make a ruder gesture, but that wouldn’t set a very good example now would it? Obergefell v. Hodges made gay civil marriage legal, which means that for me, as an issue, it has more or less dropped off my list of priorities.
Not long ago, Fr. Johannes L. Jacobse suggested that Fr. Robert Arida go become an Episcopalian. For those who don’t know, that’s the conservative Orthodox equivalent of, “Go f@#k yourself!” This sentiment was echoed by the always level-headed, never trollish, commenters of Monomakhos.com. The ostensible source of their outrage is an article that Fr. Arida had posted on Wonder, a blog for OCA youth. According to Fr. Jacobse, Fr. Arida attempts to “legitimize homosexual parings” in clear violation of “Orthodox self-understanding and practice.” That is a pretty bold accusation, one that demands a first-hand investigation. Unfortunately, the original article was
censored taken down, but I found a PDF version. In it, Fr. Arida says the following about “homosexual pairings”…