An icon takes something material and makes it transcendent by pointing away from itself. I think the economy should work like an icon. That means the meaning of market activities cannot be found in a market. This is something we forget a lot of times. Part of what it means to be in a market society is that we work ourselves to death and never bother to ask, “Why?” Maybe I am nuts or maybe I am naive, but I don’t think this is what life is supposed to be like.
Being an Orthodox Christian means kissing a lot of icons.
Many Christians shun icons as some kind of “idol worship.” This is an old argument, going back to the eighth century when some Byzantine emperors decided to do away with images of Christ and the saints. Over about 150 years of debate, the church decided that to do away with icons was to deny the incarnation of Christ. As St. John Damascene wrote, to oppose icons is to be Manichaeans. Thus Jaroslav Pelikan said that the council that reinstated icons was, in a way, reaffirming the two natures of Christ. Matter could be venerated because Christ made matter good again. (Find a more “artistic” perspective on icons and a bit more history here.) Continue reading