Kh. Frederica Mathewes-Green strikes me as a sincere and eloquent writer. I respect her, but I do not always agree with her. This is one of those times. A Facebook friend posted a link to a well-trafficked article in which Mathewes-Green explains why Orthodoxy is especially attractive to men. Rather than speculate about why men might like the Orthodox Church, she asks them, and then arranges their answers topically. But her suggestions for why Orthodoxy might appeal to men are illogical, silly, dangerous to the heart of Orthodoxy, and maybe even a little bit sinful.
We are coming to the end of the Dormition Fast (I talk about this in a Religion Moment). It is a fast, that I must confess, I have not kept well. This is partly due to circumstance, and partly due to my own neglectfulness. Yet I also wonder if fasting itself is not something that the Orthodox Church needs to rethink for the modern, American context. There is something about the “rules” of fasting that do not mesh well with the modern world. Some traditionalists might say that’s exactly the point, and I get it. But I must also point out that strict adherence to the letter of the fasting guidelines may violate its spirit.
Like everyone, I sometimes get into tit-for-tats online, but on those rare occasions in which I am being the better version of myself, I keep in mind that online discussions tend to generate more heat than light. The nastier the critics, the less likely they are to change their minds, and the more frustrated I am going to feel. So it is best to stay out of it.
But yesterday I received a “pingback” that led me to a couple of rather civil criticisms (here and here) of my latest piece in the Huffington Post. So I wanted to offer a brief response to a few points the authors make, which I have also seen reflected in other comments on my article. Perhaps this can be one of those rare internet moments when dialogue leads to mutual understanding. Continue reading I am Not a Gun-Virgin (and Other Responses to my Critics)
This morning I came across six theses by Pantelis Kalaitzidis on the role the church should play in public life. They are in his book, Orthodoxy and Political Theology, which was recommended by my friend Brandon Gallaher. When the book arrived, I flipped it over and read the following question on the back cover, “Why has Eastern Orthodoxy not developed a full-throated political theological voice?” This is the same question that drove my dissertation and drives my book. (Once again, Brandon hits the nail on the head!) Continue reading The Public Role of Church and Theology