I support gay civil marriage. This puts me at odds with the official views of my bishops. If I had been asked about that on air, I would have said something about how I am personally uncomfortable disagreeing with my hierarchs, but I would also have said that in the Orthodox Church, just because a synod or council meets and says something does not mean it is right. Let me give you a few examples…
Today I begin a series I call Ancient Faith Continued. I chose that title with a purpose.
At the most basic level, “Ancient Faith” refers to a radio program I recently appeared on to discuss how the church responds to gay marriage and the culture wars. I wanted to “continue” what I said there by addressing some questions I was told to prepare for but did not have time to discuss.
At a deeper level, “Ancient Faith” invokes the modern nickname for the Orthodox Church, and “Continued” points to the way I think about its relationship to culture. This raises questions of about the way I think about the Tradition (i.e. the scriptures and traditions of the Orthodox Church). Continue reading “Ancient Faith Continued: Theology and Symphony”
An icon takes something material and makes it transcendent by pointing away from itself. I think the economy should work like an icon. That means the meaning of market activities cannot be found in a market. This is something we forget a lot of times. Part of what it means to be in a market society is that we work ourselves to death and never bother to ask, “Why?” Maybe I am nuts or maybe I am naive, but I don’t think this is what life is supposed to be like.
Consumption is the sole end and purpose of all production; and the interest of the producer ought to be attended to only so far as it may be necessary for promoting that of the consumer. –Adam Smith, Wealth of Nations
To explain how capitalism enables a “sick epectasis,” I need to offer a brief history of the liberal (i.e. “liberated”) market.