Warning, the following post contains an image that may trouble some readers. If it doesn’t, then there’s something wrong with you.
This video captures pretty much everything that is wrong with Christian politics today. The hammer of the blacksmith pounds out important issues, issues that are surely on the mind of the woman marching toward the voting both (in a very small polling station): jobs, taxes, and energy (gas prices?). But then, with about as much subtlety as a California forest fire, the blacksmith urges us to commit those concerns to the flames. For Catholics (the target audience of this video), and by extension all Christians, this election is about three things: gay marriage, abortion, and “freedom.” Continue reading “What’s Wrong with Christian Politics”
The Huffington Post e-mailed me yesterday to let me know my article on gay marriage had been published, and I immediately got a sinking feeling in my stomach. (It was the same feeling I got less than a year ago.) I hate writing about this subject. Really, I do. I get attacked from both sides. New atheists (who apparently have too much time on their hands) attack my beliefs, and my sisters and brothers in Christ attack the sincerity of my faith. Just this morning, someone called me stupid (atheist) and a liar (Christian).
This is a response to Karissa Sorrell’s guest post about women in Orthodoxy.
The tradition of the Orthodox Church is not a static deposit but a life-giving stream. Culture is part of that stream. We move through history together. So to disregard the wisdom of the secular is not only impossible and intellectual dishonest but deeply unChristian. Continue reading “Female Priests: Women and Ministry in the Orthodox Church”
Though there were many beautiful and theologically correct things that brought me to Orthodoxy, one challenge for me was that women are not allowed to be priests. I had come from a denomination that ordains women and allows women to hold many leadership positions in the church. The idea of an all-male priesthood and the fact that women were never allowed behind the altar chafed against my conscience. I also hated the thought of my daughter never being able to be an acolyte. The fact that the early church had deaconesses only added to my chagrin. Deaconesses administered the sacraments to women and girls since back then men couldn’t touch women.
;
Sts. Paul and Thekla, Equal to the Apostles
My best friend from college, who is an ordained (female) minister in the Nazarene church, asked me over and over: “How can you be part of a church that doesn’t ordain women?”
I tried to explain to her that I’d found a church that engaged in right worship, was built on historical Church tradition, and offered a community of saints. Spirituality was a practice, not an emotional experience. If I do feel moved emotionally in an Orthodox liturgy, I am certain that it is the work of the Holy Spirit, not the effect of singing Just As I Am or Lord I Lift Your Name On High twenty times. “Maybe all that is more important than women being ordained,” I said.
An icon takes something material and makes it transcendent by pointing away from itself. I think the economy should work like an icon. That means the meaning of market activities cannot be found in a market. This is something we forget a lot of times. Part of what it means to be in a market society is that we work ourselves to death and never bother to ask, “Why?” Maybe I am nuts or maybe I am naive, but I don’t think this is what life is supposed to be like.
Consumption is the sole end and purpose of all production; and the interest of the producer ought to be attended to only so far as it may be necessary for promoting that of the consumer. –Adam Smith, Wealth of Nations
To explain how capitalism enables a “sick epectasis,” I need to offer a brief history of the liberal (i.e. “liberated”) market.
Pretty much every economist agrees that capitalism originated with Adam Smith’s Wealth of Nations (a book which most partisans of capitalism have never bothered to read). Smith’s genius was in recognizing that the market is not a zero-sum game in which one person must lose for another to win. Two people, motivated by their self-interest, could both benefit from an exchange. A number of other ideas are connected to this basic insight. Continue reading “Christianity and Capitalism: Windows to Hell (Part 2): Why Christian Enthusiasm for the Free Market Doesn’t Make Sense”
