May I call you Matthew? I would prefer that over “Mr. Heimbach.” When you are “Heimbach,” you are a white supremacist SOB. When you are “Matthew,” you are a young man who is going through hell right now. So I am going to call you “Matthew” to remind me, in my weakness, to act like a Christian. Continue reading “An Open Letter to Matthew Heimbach”
Far be it from me not to point out when “my people” do or say something stupid or evil. But just as irritating are liberals who would rather make fun of conservative Christians than try to understand them.
In the wake of the Texas mass shooting, RawStory posted an article with the subtle, and not-at-all mocking title, “Conservative writer: God was ‘answering prayers’ of Texas victims by letting them get shot.” Yes, “Step right up folks! And witness another ridiculous Christian saying something ridiculous!”
A lot of people talk about Adam Smith. Very few have read him. Capitalists uphold Smith for recognizing that people act in an economy out of their own self-interest, but he also said some things about poverty and income inequality that would make doctrinaire market libertarians throw up in their mouths a little. Here are five of my favorites.
Like all fundamentalist faiths, Chicago School economics is, for its true believers, a closed loop. The starting premise is that the free market is a perfect scientific system, one in which individuals, acting on their own self-interested desires, create the maximum benefits for all. It follows ineluctably that if something is wrong within a free market economy – high inflation or soaring unemployment – it has to be because the market is not truly free. There must be some interference, some distortion in the system. The Chicago solution is always the same: a stricter and more complete application of the fundamentals.
Several years ago I read Fr. Sergei Bulgakov’s claim that Marxism is not social science but a kind of religion. Recently I realized his argument could also be applied to the laissez-faire capitalism promoted by “market liberalism” (which is basically libertarianism). Beginning with Bulgakov, here are a few reasons why I think market liberalism is a religious movement. Continue reading “Three Reasons Why Market Liberalism is a Religion”
When you are a child, there is a lot you do not understand about money. You notice that your mom scolds a bit louder and cries more often. Sometimes you pour water on your cereal instead of milk, you eat lots of things from cans, and you get a smaller, dingier room in a new neighborhood. You understand that your mom needs money. So you color her something resembling a green rectangle, and you watch a sad smile spread across her face as she thanks you, then tries to explain why you don’t need to color green rectangles anymore. Continue reading “My Childhood Experience of Poverty”
Today, I thought I would sum up some basic points from a paper I presented at the Wesleyan Theological Society Meeting a few years ago. What follows are a few thoughts on consumer culture and how liturgy might help you to live with it.
One of the things I love about the Eastern Orthodox Church is that we get consumption right. I am under no delusions that we are “perfect.” We have our problems, but I think our spiritual practice can help a person live more authentically in modern consumer culture. Continue reading “Eastern Orthodox Consumerism”