Three Reasons Why Market Liberalism is a Religion

Like all fundamentalist faiths, Chicago School economics is, for its true believers, a closed loop. The starting premise is that the free market is a perfect scientific system, one in which individuals, acting on their own self-interested desires, create the maximum benefits for all. It follows ineluctably that if something is wrong within a free market economy – high inflation or soaring unemployment – it has to be because the market is not truly free. There must be some interference, some distortion in the system. The Chicago solution is always the same: a stricter and more complete application of the fundamentals.

 

– Naomi Klein, The Shock Doctrine: The Rise of Disaster Capitalism

Several years ago I read Fr. Sergei Bulgakov’s claim that Marxism is not social science but a kind of religion. Recently I realized his argument could also be applied to the laissez-faire capitalism promoted by “market liberalism” (which is basically libertarianism). Beginning with Bulgakov, here are a few reasons why I think market liberalism is a religious movement. Continue reading “Three Reasons Why Market Liberalism is a Religion”

Ancient Faith Continued: Elastic Tradition

I was in the library last month, looking for something from Fr. Dumitru Staniloae when I came across a book by David N. Bell. It’s title immediately caught my attention: Orthodoxy: Evolving Tradition. I had been thinking about what it means to be a modern member of the so-called “Ancient Faith” (read more here), so I picked it up. It reads a lot like an introduction to Orthodoxy, except that it is more frank about our warts than some other primers.

One of the things I loved about Bell’s book was that he constantly stresses the internal diversity within Orthodoxy. The church is not monolithic either in terms of belief or practice. This gets personal for me in the last chapter of his book. Continue reading “Ancient Faith Continued: Elastic Tradition”

Ancient Faith Continued: When “Orthodoxy” Gets it Wrong

Update: Comments here and on Facebook have made me aware that some people think this post is about gay marriage. It is not.

Ancient Faith Continued is a blog series following my recent appearance on Ancient Faith Today, in which I answer some questions I wish I had been asked about being Orthodox in a modern world.

St. Athanasius
(via Wikimedia Commons)

I support gay civil marriage. This puts me at odds with the official views of my bishops. If I had been asked about that on air, I would have said something about how I am personally uncomfortable disagreeing with my hierarchs, but I would also have said that in the Orthodox Church, just because a synod or council meets and says something does not mean it is right. Let me give you a few examples…

Continue reading “Ancient Faith Continued: When “Orthodoxy” Gets it Wrong”

Evolution and Eastern Orthodoxy

 

 

The following is a review of Gayle E. Woloschak’s article, “The Compatibility of the Principles of Biological Evolution with Eastern Orthodoxy,” published in St. Vladimir’s Theological Quarterly, 55.2 (2011).


I added Gayle Woloschak’s article on evolution and Orthodoxy to my reading list for a couple of reasons. For one, it goes to my interest in the culture wars and the ideas that fund them. It also bears upon my role as a recovering-evangelical convert to the Orthodox Church and the way I evaluate the impact people like me have on Orthodoxy at large.

Woloschak’s basic argument is that denying evolution is theologically problematic for an Orthodox Christian. Continue reading “Evolution and Eastern Orthodoxy”