I recently read/pillaged an article by Linell Cady which calls for a re-evaluation of the role and methods of public theology in light of our post-secular context (brill.com/ijpt).
The term “public theology” appears to have been coined by Martin Marty. It was a liberal Christian response to a growing religio-political fundamentalism. Of course, religio-political fundamentalism (i.e. the religious right) was itself responding to secularization. So, in a way, public theology attempted to be a better, more “right” kind of response. Think of it as the “B” side of Jerry Falwell’s Moral Majority, but with a smaller PR budget. Continue reading “Public Theology in the Post-Secular?”
Kh. Frederica Mathewes-Green strikes me as a sincere and eloquent writer. I respect her, but I do not always agree with her. This is one of those times. A Facebook friend posted a link to a well-trafficked article in which Mathewes-Green explains why Orthodoxy is especially attractive to men. Rather than speculate about why men might like the Orthodox Church, she asks them, and then arranges their answers topically. But her suggestions for why Orthodoxy might appeal to men are illogical, silly, dangerous to the heart of Orthodoxy, and maybe even a little bit sinful.
Happy Santa Claus Day! We Americans derive our Santa Claus from immigrants’ celebrations of St. Nicholas Day (Dec. 6). (I have heard that we call him Santa Claus because we misheard how Italians pronounced “Santo Nicholas;” I don’t know if that is true, but it’s as good a story as any.) St. Nicholas was a fourth century bishop in Turkey. A couple of legends make him the patron saint of children and sailors, but in our house he is the patron saint of gift giving.
Jesus said that we should give so that our left hand does not know what our right hand is doing,
That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly (Matthew 6:4).
Let’s get this straight: If you insist on wishing a Jew, Muslim, or atheist a merry birth of a Savior they do not believe in, that does not make you a good Christian. It makes you a condescending jerk. I know that some people think saying “Happy Holidays” is tantamount to kicking over a plastic baby Jesus in the front lawn of your local Catholic Church, but the so called “war on Christmas” has a lot more to do with what comes out of our wallets than our mouths.