I like Sergei Bulgakov, but that doesn’t mean I always agree with him. Let me put it this way: I also like Ke$ha.
Having been caught up in other projects and deadlines, I picked up Pantelis Kalaitzidis’ Orthodoxy & Political Theology last night after several weeks’ absence. The following words reminded me of how our love for “Holy Tradition” can kill our witness.
A certain version of theology…[has] turned Tradition into traditionalism and taught us to associate the identity of the church mainly – or even exclusively – with the past, making us accustomed to an Orthodoxy that is permanently out of step with its time and history in general. In fact, Orthodox theology often suffers…from a kind of inertia with regard to participating in history and the socio-cultural context…Speaking about the church’s transforming presence and activity in society, culture, and politics is reduced to nothing more than wishful thinking. Continue reading The Blessing and Burden of Holy Tradition
This morning I came across six theses by Pantelis Kalaitzidis on the role the church should play in public life. They are in his book, Orthodoxy and Political Theology, which was recommended by my friend Brandon Gallaher. When the book arrived, I flipped it over and read the following question on the back cover, “Why has Eastern Orthodoxy not developed a full-throated political theological voice?” This is the same question that drove my dissertation and drives my book. (Once again, Brandon hits the nail on the head!) Continue reading The Public Role of Church and Theology
The following is a brief summary and response to the final plenary paper delivered at the Sophia Institute Conference, December 7, at Union Theological Seminary.
I became familiar with the work of Fr. Michael Plekon early in my graduate work. I contributed to the (now defunct) Graduate Theological Society by following the latest articles in St. Vladimir’s Theological Quarterly. That is where I read Plekon’s on “The ‘Sacrament of the Brother/Sister’: The Lives and thought of Mother Maria Skobtsova and Paul Evdokimov.” Fr. Plekon focuses on contemporary “hagiography” – what makes someone a saint in the modern world? His work introduced me to Mother Maria Skobtsova (now St. Maria of Paris) and deepened my understanding of Fr. Sergei Bulgakov. Fr. Plekon is deeply formed by the tradition, yet also understands that the tradition is living and active. Like the liturgy itself, it takes up the world and offers it as a gift to God. Continue reading “Paul Evdokimov on Marriage” by Fr. Michael Plekon